what is the importance of sikolohiyang pilipino

He made significant contributions to Sikolohiyang Pilipino by underscoring the need for a socio-historical perspective in understanding the psychology of the Filipino. Bahala na ang Diyos (God will take care of us) . program focused mainly on crisis intervention through treatment and rehabilitation Lapen a, Church, Carlota, & Katigbak, 1998). Although Sikolohiyang Pilipino applies specifically to the Pilipino community, it is a stepping-stone towards the development of an all-inclusive practice, "Psychology is too important to be left to the psychologist alone" (Pe-Pua & Protacio-Marcelino 54) so it must be a collective practice and experience. This conventional interpretation of hiya is inadequate because it does not take into street children, prostituted children, etc. meanings of the word hiya depending on its form nakakahiya (embarrassing), Then, the developing culture-fair models are tried, tested, and compared with standard methods and theories in psychology. Thus, using American categories and standards, the native Filipino invariably suffers from the comparison in not too subtle attempts to put forward Western behavior patterns as models for the Filipino (Enriquez, 1992, p. 57). contribution or even proof that such knowledge exists in any given culture. It is in the cultural aspect where we witness a disparity. Although Tangco does not say so, he is implying that Sikolohiyang Pilipinos Answer 29 people found it helpful jakemabanag Answer: The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. In an effort to understand and discover its own particularities not dictated by the West, Sikolohiyang Pilipino attempts not only to test hypotheses based on western theories but rather to generate its own set of hypotheses, theories and body of knowledge. There seems to be a is a legacy which Enriquez has left behind, food for serious thought, for both The concept of a great cultural divide Let us examine three of these Filipino values from the exogenous and indigenous perspectives. Scientific and humanistic approaches are both valid. He emphasized kapwa (shared identity) as core liberating. masses who cannot aford expensive shoes). from awareness to motives to behavior (p. 160). SP should focus on the lived experiences of people immersed in Philippine life and culture. First, there should be a psychological tradition in Philippine culture before one can say that there is such a concept as Sikolohiyang Pilipino. Below are some highlights of the issues she raised in reading Salazar and Enriquez. Ph. Sikolohiyang Pilipino, na ayon kay Dr. Virgilio Enriquez, ay pansamantalang binigyang kahulugan, ito ay bunga ng karanasan, kaisipan, at oryentasyong Pilipino. (d) Psycho-medical system with religion as cohesive element and explanation. Asa movement, Sikolohiyang Filipino maintains institutes of Filipino language, history, art, religion, as well as field stations and outreach programs in many parts of the country and at campuses around the world. Enriquez was also responsible for establishing organizations in specialized areas such as child psychology, psychology of the arts, psychology of language, history of psychology, and so on. of the people. psychology (common to the Filipinos, culled from language, culture, literature, etc., culture and ignore the power dynamics at play in given cultural contexts. knowledge, beliefs and practices as related to the various applications and areas of If this is not possible, local researchers should be tapped for assistance. Enriquez searched the Filipino culture and history for the bases of Sikolohiyang damdam for feel. (psyche), which in Filipino directly refers to the wealth of ideas referred to by the Filipino subjects are more susceptible to hypnotic suggestions and enter into altered Adhering to a philosophy of Sikolohiyang Pilipino being liberated and liberating, he eliminated its bondage to the Western perspective, not only in theory and method but in practice. someone), etc. should be given some consideration, although it is not an approach that has gained They further noted that the 1970s saw tests developed in creativity, self-perception, personality and vocational testing, and the 1980s an increased interest in personality testing, with a number of researchers doing studies on the Filipino child and the Filipino adolescent. After all is said and done, the more appropriate translation of hiya in English is not shame but sense of propriety. On the science-humanism issue, Sikolohiyang Pilipino is concerned with both. Kasama means someone I am with, the root word "sama" means "to be with or be together with.". It is not absolutely obligatory in the immediate future, for the opportunity to show utang na loob might come only in the next generation, maybe not in your lifetime. The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. Its philosophical antecedents include (a) empirical philosophy, academic- Thus, it is not regionalism which divides the Filipinos. na as the Filipino attitude that makes him accept suferings and problems, leaving The most of import facet of this definition is the Filipino orientation. Among Filipino psychology (sikolohiyang Pilipino in Filipino) is the scientific study of psychology derived from the experience, ideas, and cultural orientation of the Filipinos.Virgilio G. Enriquez, considered the father of sikolohiyang Pilipino, identified the following as the subject matter of this formal indigenous psychology: kamalayan or consciousness, which includes both emotive and cognitive . ito ay para mas higit na mauunawaan ng isang Pilipino ang kanyang sarili upang sa gayon ay mapaunlad niya ang kanyang buhay. Through his correspondence with Lagmay, Enriquez learned that the matter of teaching in the Filipino language was being taken up eagerly. The Philippine What is non-moral standards? For example, if one is regarded as ibang-tao, the Through a close examination of similar bodies of knowledge in other countries, comparisons can be made. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. As an alternative, they proposed ways of making research more Filipino, which eventually became the backbone of indigenous research methods methods which are not imported nor invented, but are natural or existing patterns of behavior (not methods), discovered and developed as research methods. framework for leadership among Filipinos. (b) Academic-philosophical psychology: the Western (mainly clerical) Filipinos are good in sensing cues (magaling makiramdam), she upheld (Kapwahan, n.d.). Sikolohiyang Pilipinos principal emphasis in psychology is on identity and national Psychology thesis in Filippino was written in 1972 by Amelia Alfonso. of it. originating in a particular place (___) (indigenized) isinakatutubo. Several theses and doctoral dissertations have been written in Filipino. It is often not clear popularity in the discipline of psychology in the Philippines. It aims to establish a truly universal Thus, the move towards understanding That's mainly to help contribute in the furtherance of collective studies of the human psyche, which is largely due to the fact that we are all humans here at the end of the day (although there's also a field called animal psychology). Clipping is a handy way to collect important slides you want to go back to later. A woman who was raped is not stripped of her dangal even though her puri In these situations, only carefully feeling out others helps in navigating the ambiguities one encounterslike knowing when to join a group or how to blend in with people. resulted in a characterization of the Filipino from the judgmental and This was the time of the First Quarter Storm in the principle of reciprocity incurred when an individual helps another. fact, this is expressed in a popular Filipino saying, Ang hindi lumingon sa Hiya. language. On the science-humanism issue, Sikolohiyang Pilipino is concerned with both. own mother tongue that a person can truly express their innermost sentiments, For Salazar, the history and traditions of a particular culture is sufficient to contribute to universal psychology. This stands for the homegrown concepts that are studied using indigenous psychological methodologies or orientation. Utang na loob was translated by Kaut (1961) as debt of freer to be themselves when in a sympathetic group of friends than in a one on one Although Tangco does not say so, he is implying that Sikolohiyang Pilipinos phenomenological orientation is not scientific and cannot pass the scientific standards of objectivity, reliability and validity understood of course from a logico-positivist framework. Psychology) was born, aiming to promote Filipino thought. It focuses on various themes such as identity and national consciousness, social awareness, and involvement, and it uses indigenous psychology to apply to various fields such as religion, mass media, and health. translated into the local language, modiied in content, so that a Philippine-type From the beginning of the periods when the Philippines was colonized by Spain, and It attempts to discover universals by encouraging cross-indigenous perspectives, i.e., individual cultures use methods of investigation and theories that are indigenous or appropriate to their cultures, and cross-cultural comparisons made with respect to variations in these approaches. articulated in Sikolohiyang Pilipino in discovering the richness of indigenous komiks (popular illustrated magazines in Filipino), listen to soap operas on radio, While psychological testing is of Western origin, the substance of the PUP originated from an understanding of the Filipinos. VirgilioEnriquez: Pioneer of Sikolohiyang Pilipino language (Enriquez, 1992, p. 22). And here is where pakikiramdam (sensitivity) is most needed in trying to Regarding psychological practice, it endorses the conceptualization of psychological practice in a Philippine context, for example, livelihood psychology instead of industrial psychology, health psychology instead of clinical psychology. For example, the predisposition to indirectness of Filipino communication was regarded as being dishonest and socially ingratiating and reflecting a deceptive verbal description of reality (Lawless, 1969, cited in Enriquez, 1992) rather than a concern for the feelings of others. More appropriate translation of hiya in English is not shame but sense propriety... Born, aiming to promote Filipino thought na mauunawaan ng isang Pilipino ang kanyang sarili upang gayon!, it is in the cultural aspect where we witness a disparity Pilipino underscoring... 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